Month of Mary According to the Spirit of SFS

According to the common opinion of the Doctors of the Church, when the Blessed Virgin Mary had attained the age of sixty-three she died, or rather, she slept the sleep of death. But how is it, some will say. that Our Lord, who loved His Holy Mother so tenderly, did not grant her the privilege of exemption from death, since death is the wages of sin, and she had never sinned? How contrary are such thoughts to those of God, and how far removed are such judgments from His ! We know that death became precious when Our Lord permitted that its blow should fall upon Him, on the Tree of the Cross. Certainly, the Most Holy Virgin thought it no advantage or privilege not to die, but she always desired death, for she saw it lovingly embraced by her Divine Son. He had rendered it so sweet and desirable that the Angels would consider themselves most fortunate to be able to die, and the Saints looked upon it as a happiness, and therefore experienced great consolation in it. Our adorable Saviour, who is Life Itself, gave life to death by His own death, so that to those who die in the grace of God, it is the beginning of eternal life.

Consider this Queen, dying of a fever, that was sweeter to her than health, because it was the fever of Divine love, which, by burning up her heart, consumed it so completely as to open to her soul the way by which it flew into the arms of her Divine Son.

All the Saints die in the habit of holy Love; but some amongst them die in the exercise of this Divine love; others, on account of it, as the Martyrs; and others, by its power. But the most sublime degree of holy love is to die of love itself; and this occurs when the soul is so inflamed by charity that it can no longer be detained by the bonds of the flesh.

If it be true that such as is the life of a man such will be his death, what else can have been the death of the Most Holy Virgin but the death of love? This is certain; because she who is called in the language of Sacred Scripture, the Mother of fair Love could only die the death of love. We read not of ecstasies and raptures in the life of Our Lady, and for this reason, that they were continual. She loved God with so tender, so strong, and so ardent a love, at the same time so tranquilly, and with so much peace, that although her love went on increasing, the increase was not impetuous, but she continually, and almost imperceptibly, hastened towards this so greatly desired union of her soul with God, like a river that calmly flows to the ocean.

The hour having then arrived when the Most Holy Virgin was to leave the earth, Divine Love separated her soul from her body, and incomparably pure as it was, it flew directly to heaven. Ah! what obstacle could detain her whom the Celestial Spouse calls * His beloved, all fair and without spot? Our imperfections and the stains of our sins are the only obstacle to our entrance into heaven at the moment of our death; and it is these that are the origin of the flames of Purgatory.

The Saints are ever burning with the fire of Divine love; and by their exemplary lives spread a continual odour of sanctity in the presence of men and of God. This odour is incomparably increased at their death; hence the Prophet says: Precious in the sight of the Lord is the death of the Saints.

If, then, the Saints are odoriferous and burning lamps, what shall we say of the Most Holy Virgin, whose perfection immeasurably surpassed that of all the Saints united together ? If in life she was a Burning Lamp, fed with the perfumed oil of every virtue, what a fragrance must she have ex haled at the hour of her death! So great was this fragrance that young virgins, as we read in the Canticles, were attracted by it: We will run after thee to the odour of thy perfumes, the young maidens have loved thee.

SPIRITUAL FLOWERS.

The soul of Mary was released from her body as naturally as fragrance sent from a flower and as the ripe fruit falls from the tree. St. Francis of Sales.

As the palm conceals its flower until the heat of the sun causes it to expand, so the just soul conceals the flowers of its virtue by humility, until Our Lord, by calling her to Paradise, gives the highest degree of perfection to her love. St. Francis of Sales.

The thought of death is not sad for a soul who loves God, because it is the beginning of her eternal happiness. St. John of the Cross.

O Death, most beautiful Death! wherefore shall we fear thee, if in thee is found life? He alone should fear thee who has persevered in sin until his last breath. St. Teresa.

EXAMPLE: Letters addressed to the Most Holy Virgin.

Persons filled with lively faith often write letters to the Blessed Virgin Mary, placing them at the feet of her image, or upon their heart, on some solemn occasion; and this practice is very dear to her,

It is no new practice: for we see, from the Sacred Books and the history of the Church, that the most remarkable men made use of it to obtain some special grace. King Ezechias carried into the Temple the insulting letter addressed to him by Zennacherib, and laid it on the Altar as if to invite Almighty God to read it, and his prayer was heard, as we read in the Fourth Book of Kings.

The Emperor Theodosius, about to fight against Eugenius, wrote to St. Ambrose, to beg him to recommend the expedition to the God of armies. The Saint, during Mass, took the letter into his hands, and presented it to God. The result of the battle is well known.

When the Angelic Doctor, St. Thomas, met with some difficult passage in Holy Scripture, he wrote down the difficulty and placed it on his heart when he went to celebrate Mass, and the difficulties vanished.

Our Lord looks upon prayers addressed to the Blessed Virgin and to the Saints as though they were made to Himself. If we wish to obtain some grace, let us write a letter to Mary, and place it upon our heart before we approach Holy Communion. St. Stanislaus Kostka, desired to die on the Eve of the Assumption, that he might assist at its celebration in heaven. He wrote a letter to Our Blessed Lady for this purpose, and, on the feast of St. Lawrence, placed it on the Altar, asking the Saint to present it to the Queen of Heaven. The same day he was attacked by a most burning fever, and after four days went to celebrate the feast of his dear Mother Mary in heaven.

Prayer (of St. Alphonsus Liguori to obtain a happy death). O Mary! what will be my death? When I think of the moment which is to decide my eternal destiny, I fear and tremble at the sight of my sins. O Mother, full of goodness, the Blood of Jesus Christ and your patronage are alone my hope. Ah, console me in that terrible moment, O Consoler of the afflicted! If I am now tormented by remorse for my offences, through the uncertainty of pardon, the danger of falling again, and the judgments of God, what will it be at that moment? I am lost if you do not fly to my relief. O my sovereign Lady, obtain for me, before my death, lively sorrow for sin, true amendment, and entire fidelity to God; and may I at that moment invoke you more frequently, that I may not despair at the sight of my sins. Pardon me my rashness, O my Queen; but I beg you also to come yourself to console me by your presence, You have granted this favour to so many of your servants, and why should not I also hope for it? It is true I do not merit it; but I love you, O Mary, and confide in you. I expect then your presence and assistance, that I may go forth from this world loving God, and you also, my Holy Mother, and never cease to love you through all eternity. Amen.

Ejaculation. Do not abandon me at the hour of my death, O my Most Holy Mother!

Practice. Spend this day as if it were the last of your life.